![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
I wanted to do you a post about why there aren’t any vowels or musical notation-marks in a sefer Torah, but when I came to study the subject, I realised it’s a good deal more complicated than can fit into one post. It seemed to require a brief history of vowel-marks, which in turn required a brief history of the alef-bet, which in turn required a brief history of writing in general.
So we’re going to start with a brief history of writing, and then we’ll do the alef-bet, and then we’ll do vowel-marks, and then we’ll be sorted.
Let’s get into it by way of Yosef. This week’s parsha and last week’s, Vayigash and Miketz, tell us about Yosef, employed in a high administrative position tracking and controlling food supplies for an enormous region through fourteen years of plenty and famine.
This kind of activity is how writing was invented, we think. People wanted to keep track of how many things they had (or were owed), so they used tallies, with one-to-one correspondence between the number of marks and the number of things; tally marks have been in use since the Stone Age, a matter of some forty thousand years.
Writing seems to have evolved independently in various areas. We’re ultimately interested in the alef-bet, so we’re going to take that route, but it’s worth remembering that this isn’t the only history of writing out there.
Between 8000 and 4000 BCE people used a token-based kind of abstraction for record-keeping: pebbles or clay tokens representing quantities. One pebble in a jar means one goat in the field; two pebbles in a different jar represents two baskets of grain, and you’d better remember which is which. During these four millennia, the level of abstraction expanded somewhat, such that instead of sixty-three pebbles in a jar meaning sixty-three I-think-it-was-goats-or-is-that-the-
Keeping your goat record in a jar leaves you a bit open to your accountant hooking some of your goats, though, so people developed the habit of sealing their tokens in clay containers. Very nice and secure, right?
But a bit tiresome when you want to check up on how many goats you’ve got, that being the whole point of this record-keeping business anyway. Rather than keep on breaking open and resealing the clay containers, around 3500 BCE people started marking the containers while the clay was still wet, using a stylus to carve representations of the contents’ type and quantity.
The next step was to realise that once you have those marks in the clay, the tokens inside the jars are obsolete. The marks are now fully representing real-life objects, without the intermediary stage of tokens; they are no longer mnemonic but pictographic.
Once you’re writing things like “60 goats,” you might also want to convey “Belonging to me” or “When I counted them in the springtime”. Marks come to convey not just objects but ideas and situations.
The next step in the history of writing is using marks to represent sounds. You’ve read the Just So Stories, I take it? If not, go read the one under the link, and then come back.
Say a culture has a symbol :) okay? It starts out representing someone with a smiley face, so when you see it, you think of someone smiling. How do you speak it? :) also stands for the sound which comes out of your mouth when you say “smileyface.” Eventually, we might abbreviate :) to be the sound “sm”.
This is how alphabetic writing systems are born. More about that next week.
Mirrored from hasoferet.com.
The letters are inspired by another Mordechai Rosenstein piece at the Abramson Center, pictured here, where they spell out והדרת פני זקן – honour the elderly.
What happens when you let the nose on your dalet get out of control: it turns into an elephant.
The very best sorts of people do mitzvot as soon as the opportunity presents itself, correct? And we read Hebrew from right to left, so surely we should put tagin on the right-hand head of letters such as tzaddi, which have more than one head? Like the image at left, in fact.
