You’re merrily checking through a sefer Torah, one in which the scribe tends to underestimate his lines, and has to stretch at the ends to compensate (lines 1, 2, 6, 7). And you see a chunk (lines 3, 4, 5) of squishied-up writing. Why?
This usually happens when you accidentally leave words out. Calligraphers have various ways of dealing with missing lines; here’s a particularly sweet example from the St John’s Bible, where the missing words are written in the margin and flown into place by a little bird:
Torah scribes don’t have such luxury. No writing words in the margin for us.
We do, technically, have the option of writing the missing words above the line, but a) that’s Not Done these days b) if there are a lot of words, that’s not going to work.
So what options remain? Either start the sheet over, or erase words from the surrounding text, and make enough space that we can squish the extra words in.
Note that the second item in line 3 is an obligatory space. The space has to be in the middle of a line. I expect he started erasing after the space because repositioning the space would have been even more tiresome than not.
Also, note that the second item in line 6 is a Divine Name. These can’t be erased. So the scribe erased the two-and-a-bit lines of 3, 4, and 5 to write in the proper text, unless he realised his error before he got to the divine name.
So what was his mistake?
From the shadows, I can sort of see where some letters used to be:
But whatever did he write first? I’m stumped by those apparent two kufs. Maybe we’ve got two rounds of erasing to contend with? Certainly that “et” is on a double erasure – maybe it’s actually on a triple erasure?
Real scribal archaeologists have UV lights and all sorts of toys for reading the underneath writing on palimpsests. If this was actually important we could use some of those toys, but it isn’t really – just fun. So – any thoughts?
Mirrored from hasoferet.com.